Between Gaza, Nigeria, and Middlebury

Photos from the motherland take over my mind my heart is pounding. A man called to serve in reserves talking on his phone. A car with broken window shields in Be’er Sheva. A destroyed apartment in Ashdod. Siren goes off in Jerusalem for the first time in 30 years. Three dead, a dozen injured. Jenny called from New Orleans and told me that rockets were shot at Jerusalem, my hometown. Impossible, I say, no one would bomb Jerusalem with all of the holy places and all. I call my friends Mori and Ruth. Mori, a Midd alum, just got out of prison for refusing to serve in the military. The rocket was aimed at the Israeli parliament, close to where my friends live. It fell somewhere in the open, nothing happened. Except panic. And I can feel this panic like I felt it during the second intifada when I couldn’t take buses to school out of fear of suicide bombers.

And then I look at Gaza. I stare right into the screen and can’t take my eyes off it. A huge explosion of fire behind a mosque. Women in hijabs screaming in front of flattened buildings. A girl crying, her head covered with blood, carried out of a burning building by a paramedic. 126 people dead since Wednesday (and counting). Hundreds injured. Many children too. And I imagine standing on a hill near Sderot, where my sister and my nephew lived not so long ago, and looking at Gaza and seeing the smoke and the airplanes above the city, and I feel the pain and I hear the screams of terror and I start to cry my tears drop heavily on my laptop and I try to brush them off with shaky fingers but they trickle into the keyboard. And in their shielded headquarters and huge villas the generals and politicians responsible for this dread stay protected. Like kleptomaniacs, their thirst for power knows no end. They are willing to drop cluster bombs on neighborhoods and risk their own constituencies to win the next election. Responsibility, but only for profit. Respect, but only for the Dollar. Like corporate kleptomaniacs, turning a blind eye to displaced communities and executed activists, it happens all over the world, like in Nigeria, like Royal Dutch Shell, the largest multinational corporation in the world, which got a stage and student support and applause here in Middlebury.

And I call Olivia, another amazing Midd alum, who’s in Ramallah, and she’s going to daily protests with Palestinians in solidarity with Gaza but there are so few people, she says, and it’s a routine and nothing happens. And I feel the frustration as I felt it every week in Sheikh Jarrah, Bil’in, Nabi Saleh, South Hebron. As I feel it when trying to mobilize the student body here in Middlebury. As I feel it trying to get people to attend the open Friday Assmebly to talk about how they feel it. But feelings are normally irrelevant. We’re emotionally illiterate. Feelings are not taught in our classrooms. Maybe that’s why we’re able to publicly denounce our friends without giving them constructive criticism in person.

And protesters that are not under occupation, my friends from Yasamba band, they feel it too, because there are so few of them every day in Jerusalem’s Paris Square protesting against the war. And the authorities don’t have to do much about the dissidents because the Israeli public is doing it all for them and beats my friends up as they go out to protest. And I feel their pain the way I felt it on my own skin numerous times the way I felt when I went with Yaniv, another ex-prisoner of the military, to film illegal construction of an outpost built to oppress the Palestinians of South Hebron Hills and Israeli settlers came out and beat us up and broke our cameras and the soldiers just stood there and watched it. And Middlebury authorities don’t need to do much either about dissent. Students do a fine job holding their peers accountable, accusing them publicly, shutting them up, stepping on them as they lay on the floor in a hopeless representation of the voices that are silenced by our endowment and our unquestioning corporate tendencies.

And I feel the frustration in the way that my Israeli middle school friends gang up on me on Facebook and say that I don’t understand the wider picture because I refused to serve in the army and I only see one side of things and I twist reality and how dare I say the names of the murdered Palestinian kids – Ranan Yousef Arafat, 3 years old, Omar Jihad al-Mashrawi, 11 months old, and more and more –  and what about my own people and my own privilege and my own home in Jerusalem. And of course they want peace too, but my means are disrespectful and I’m in the wrong direction. And I received murder threats by anonymous responders on my blog, and passers-by on demonstrations call me a fifth column and I am a traitor. I make people uncomfortable sometimes, but I feel constantly uncomfortable in Israeli society. And here I’m accused of not attempting to grow with the community, of not working with love, of demanding attention and waking up every morning to villainize whoever stands in my way. And we are “entitled children” or “children of anarchy looking to stir up chaos.” Anonymous responders on Middblog call me and the friends I love and admire “a bunch of losers” and “an embarrassment to the college.” I make people uncomfortable sometimes, but I feel constantly uncomfortable in this college.

Students and administrators have said repeatedly that they agree with the message but disagree with the means. To me this is a commitment to keep things as they are, in status quo, in “peace,” meaning that there is no disorder, disruption, doubt, discomfort, no justice. “War is peace,” as Orwell said, right? So let’s break the ends and the means and see what’s going on here. With our means we disrespected the $470 billion corporation’s right to express its opinion (of course, here Shell had more than enough time and space to express their stance, unlike at the University of Vermont, where the whole talk was disrupted). Our message is for divestment from unjust corporations and apartheid regimes in order to contribute to a world in which Arabs and Jews live in peace and equality and multinational giants like Shell Oil and Exxon Mobil don’t exist and resources are shared equally by all people regardless of their color and gun power. Divesting from Shell is disrespectful to Shell which in itself is disrespectful to humankind and the planet. The ends are as disrespectful as the means. Both means and message are about respect for basic human dignity and the environment and all living things. Therefore, if you don’t believe in our means, you don’t believe in our message. Separating the means from the message is intentionally misleading and disrespectful to victims of corporate crimes.

Maybe we are losers. We have been losing for 500 years since the beginning of colonialism since the beginning of capitalism we have been losing for 45 years since the beginning of the occupation and more. But we have some hope in humanity and that keeps us going. Some hope in people’s ability to work with each other for more than themselves with mutual aid and compassion and solidarity. That war is not part of human nature, that we can embody the change we want to see in the world as we go, that we can question what we’re told to do even if white men in suits tell us not to. We believe we can live that in our everyday struggle and that carries us on. And that is very anarchist to me. And I don’t mean anarchy as synonymous to chaos, but rather as the struggle for the lack of oppression in all aspects of life. I mean anarchy not as the lack of order, but as the presence of justice. I believe in getting educated without displacing Nigerian people and destroying the planet. I believe in eating without exploiting animals. I believe I can live in the Middle East in coexistence with my Palestinian comrades. And I seek to embody this in my actions. And I am a hypocrite, hell, I ate an omelet just yesterday, but I recognize it and I want to do something about it and figure out how to do things right as I go and that is very anarchist to me. But some people have no privilege to say this and recognizing that is also very anarchist to me. My mom just said she saw a convoy of tanks going south.


About Clownmonkey

Anarcha-clownist, writer, and activist from Jerusalem.
This entry was posted in Middlebury College, Uncategorized and tagged , , , . Bookmark the permalink.

4 Responses to Between Gaza, Nigeria, and Middlebury

  1. Alona Lifshitz says:

    Very moving Imma

  2. Wendy Gichuru says:

    I don’t know you and you don’t know me, Amitai. But my soul recognizes the justice-seeker in your soul. Stay strong, and don’t let them get you down. Speaking truth to power takes guts. Courage and strength to you…

  3. Bjørnar says:

    hey yo, can I translate this piece to norwegian and post it on my blog?

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